Shiv Mahapurana

Hey Shonak ! You possess great intellect and wisdom. I am going to describe in brief the glory of Rudraksha, which
is a divine form of Shiva. This Rudraksha is closest to Shiva's heart. It is extremely sacred. It is said that by
the virtue, touch and worshipping of Rudraksha brings about destruction of all evils. Firstly, Lord Shiva's desire
for the benefit of mankind, he described the glory of Rudraksha to Devi Parvati. Hey Maheshani ! Listen to the power
and glory of Rudraksha. Because of your love, I say this for the welfare and benefit of devotees. Hey Maheshani !
Long ago, while practicing self-restraint and meditation for thousands of years my mind was agitated. Therefore Hey
Parmenshani ! For the preservation of entire universe I closed my eyes tightly. As a result a few drops of water
fell down from my eyelids. Trees were born from these tears (on earth), which were named as "Rudraksha" trees. To
oblige the devotees, these Rudraksha trees became inanimate. On account of the devotees of Vishnu and the four
castes these Rudraksha tress originated in ‘Gaurdesh’. These trees were grown forcefully to eradicate the evil
groups at Shiva’s favorite places, namely, - Mathura, Ayodhya, Lanka, Malaya, Kashi, and ten other countries. The
Brahmins, Kshatriya, Vaishya and Shudras have originated be many orders. Rudraksha found on earth also have the
above four caste. Bhadraksha is also a species of Rudraksha. Intellectuals have differentiated Rudraksha into four
groups according to their color, namely, - White, red, yellow and black. Humans should wear Rudraksha according to
their caste.Those men who desire wealth, passion and salvation (moksha) should wear the Rudraksha in the order of
their of numbers. Specially, the devotees of Shiva should wear Rudraksha to get the blessings of Shiva. Rudraksha
the size of an Ambla is of best quality. Rudraksha the size of a fruit of jujube tree is considered to be of
moderate quality. Rudraksha the size of a gram seed is of inferior quality. Hey Parvati !, I am telling you for the
benefit of devotees with love, hear carefully the supreme knowledge of its process which is beyond the range of
perception. Hey Maheshwari ! Rudraksha the size of a fruit of jujube tree is enough to bring about happiness and
prosperity in the world. Rudraksha the size of a fruit of an Ambla can destroy all kinds of evil and viscous
effects. Rudraksha the size of a wheat grain is provider of all kind of success. The smaller the size of a
Rudraksha, more are its benefits, as said by the saints. Rudraksha is worn for the purpose of destroying all sins.
Wearing of Rudraksha is most important for the accomplishment and fulfillment of ones purpose. Hey Parmeshwari !, in
this world the Rudraksha Rosary is incomparable. No other Rosary is as divine and beneficial as the Rudraksha
Rosary. Plain, smooth, tough, big and thorny Rudraksha are considered beneficial. Rudraksha bestowed with the
property of providing accomplishment of all desires and moksha (salvation). Rudraksha, which are bitten by insects,
without thorns, cracked and not round are not acceptable. Rudraksha with a natural hole is of best quality.
Rudraksha with a hole made by human efforts is of medium quality. Wearing of Rudraksha destroys all sins. A person
who wears 1100 Rudraksha on his body becomes equivalent to the Lord Rudra (Shiva). The benefit of wearing these 1100
Rudraksha cannot be described even in hundred years. Any devotee, who wears 550 Rudraksha in a correct manner in the
form of a crown, is also benefited. Making three folds of 360 Rudraksha and wearing it as a ‘Yajno Pavita’ (worn
over the left shoulder and hanging down under the right), with devotion will also give immense results. Hey
Maheshwari ! Three Rudraksha should be worn on the ‘Sikhs’ (the top knot of the Hindus). Six Rudraksha should be
worn in each ear. 101 Rudraksha around the neck, 11 in each arms, 11 in each wrist and Karpur Dwar should be worn.
Three Rudraksha as 'Yajno Pavita' and five around the hips should be worn by the humans devoted towards Lord Shiva.
Hey Parmeshwari ! One who wears Rudraksha according to the following numbers becomes ‘Divya’ and laudable. In this
manner he gains resemblance to Mahesh. Any one who watches a person sitting on a mat, wearing Rudraksha and he who
pronounces the name of Shiva in a monotone gets released from all evils. This is the procedure for wearing 1100
Rudraksha. In the absence of this procedure, I will tell you some other ways of wearing Rudraksha, which are
beneficial. One in Sikha, 30 on the fore head, 50 around the throat, 16 each on both the arms is the number of
Rudraksha, which should be worn. 12 on each of the wrist, 5 on the shoulder and 108 in the form of 'Yajno Pavita'
are the number of Rudraksha beads to be worn. One who is determined and wears 1000 Rudraksha in this way becomes
equivalent to Rudra and all Gods bow in front of him. Whoever wears one in the Sikhs, 40 on the forehead, 32 on the
throat, 108 on the heart, then 6 each in both the ears, 16 each on the arms, 12 or 24 on the hands, Rudraksha in a
holy way becomes a devotee of Shiva and is worshipped and adored by everyone like Shiva, whenever they are watched
by others. (At that moment person wearing Rudraksha becomes adorable). The use of "Ishan Mantra" for the forehead,
"Tatpurusha Mantra" for the ears, and "Aghor Mantra" for the throat and heart is recommended for wearing Rudraksha.
Wise man should wear Rudraksha on hands chanting Aghor & Seed Mantra and on stomach 15 Rudraksha chanting Vaamdev
Mantra. On the other organs of the body 3, 5 or 7 rosaries can be worn chanting "Panch Brahma Mantra" or by chanting
"Seed Mantra". The use of alcohol, non-veg, garlic, onion etc is prohibited for the person who wears Rudraksha. Hey
Uma ! According to the caste Brahmins should wear white, Kshatriya should wear red, Vaishya should wear yellow and
Shudras should wear black Rudraksha. People of all caste can wear Rudraksha. Wearing a Rudraksha takes a person
closer to God whereas relinquishing it takes a man to hell. Rudraksha smaller than the size of an Ambla, broken,
without a hole and eaten by insects should not be worn by people who are taking part in auspicious deed. Rudraksha
the size of gram seed is praised. Rudraksha is comparable to a Shivling. It is both exquisite and praise worthy, as
is said by Shiva. Brahmins in all Ashrams, all the castes, male and female and Shudras can wear Rudraksha as ordered by Shiva. It is also instructed by Shiva that a devotee has abandoned the world should wear a Rudraksha by saying ‘OM’. Wearing a Rudraksha during the day destroys all evils done during the darkness of night. Wearing a Rudraksha during night destroys all evils of the morning, afternoon and evening.(48)
* Tripundadhari (three horizontal lines made by the ashes in the forehead by the followers of Shiva), an ascetic, and a person wearing a Rudraksha never go to hell. A saint who wears one Rudraksha on the head together with a 'Tripunda' and japs the "Panchakshara Mantra" should be worshipped. A person who does not have Rudraksha in his organs, does not have a "Tripunda" on his forehead and does not recite the "Panchakshara Mantra" from his mouth should be taken to hell. A person with Bhasma (Tripund) and Rudraksha should never be taken to hell, as a compensation of his deeds. "Yamraj" (The God of Yamas) gave this order to his subordinates. Hearing this they went into a shocked silence.

Angelina with emerald

Emerald

The planet Mercury is regarded as the prince among the assembly of nine planets. Mercury is the son of the moon by his wife Rohini. In human body Mercury represents wisdom and voice. Mercury is the ruler of two signs of the Zodiac - The Gemini and The Virgo. The gemstone related to the Mercury is Emerald. It is a mineral - a compound of silicate of aluminum beryllium and oxygen. its colour is light, deep green. This gemstone is rare because it is very difficult to find a flawless emerald.

Bana Tests

According to Yajnavalkya-samhita, the bana-lingas obtained in the river Narmada are the very forms of Siva assumed by the God at the request of Banasura; they are therefore the holiest of objects. Worshipping one bana-linga gets the benefits that can be procured by worshipping a crore of other lingas. The bana-lingas in the Narmada River may be the shape of a ripe jambu-fruit, or of a swan’s egg. They may be honey-coloured, white, blue or emerald-hued (passage quoted earlier).